Can a fetus be murdered?
Gerardo “Jerry” Flores is awaiting trial in Texas on murder charges
after the death of his girlfriend Erica Basonia’s twin fetuses. He
allegedly stepped on her stomach in order to kill them. The teen was
charged under the state’s law protecting unborn children. Basonia,
who was five months pregnant, told investigators she had been
attempting to kill her unborn children for a number of weeks before
asking Flores to step on her stomach. Despite her admission, Basonia
cannot be charged because the Texas law, which is similar to laws in
other states, does not allow prosecution of mothers because they have
a legal right to terminate their pregnancy.
Should the girlfriend also be charged in the matter, despite the
limits of the law? Can the law be changed without addressing the
question of abortion, or is a showdown inevitable?
From all the research I could do, it seems that abortions are
legal in the state of Texas up to 24 weeks, or six months. Basonia
was well within the legal time limit to have an abortion.
A clinical answer was available to her. Texas law only requires
parental notification, not consent, so that would not hinder her from
getting a clinical abortion.
Her boyfriend didn’t seem to want the children, so it is unclear
why she felt it necessary to resort to this kind of behavior.
Her way (beating them to death) was less violent than abortion.
The Feminist Women’s Health Center says that abortions over 13 weeks
are done by dilation and extraction. This is the controversial
“partial-birth abortion” that has dominated the news, also called
“intact dilation and extraction.” The child is pulled from the womb
with forceps while keeping the head inside. A sharp object is used to
penetrate the skull and the brain is suctioned out, causing the skull
to collapse. This allows the head to exit easier.
Abortion provider Abortion Advantage of Texas says an “injection
of medication is made into the amniotic fluid surrounding the
pregnancy to assure that it will be stillborn and will not experience
any discomfort during the procedure.”
Like the Terri Schiavo case, why are they so worried about the
comfort of the patient if it isn’t human or doesn’t have feelings?
I am sorry I am so graphic, but we need to realize that the
violence the girl inflicted, with the help of her boyfriend, is no
worse than the violence she would have inflicted on her twin boys had
she done it in a clinic. It is impossible to say that one is crueler
than the other.
I don’t believe Texas law can prosecute her. I do believe she
needs some strong parenting. Why is a teenager living with her
boyfriend and his family in the first place, and why didn’t someone
in that situation do something to educate her on how not to get
pregnant in the first place?
It does, however, bring to the foreground the dichotomy that
exists in laws across our nation and the fact that we have never
really come to terms with the 30 million babies we have lost. Of
which, I was almost one, but a doctor could not be found in 1966 to
do the procedure.
RICK OLSEN
Senior Associate Pastor
Harbor Trinity
Costa Mesa
Why was this young girl unable to find someone to turn to for help
with her unwanted pregnancy?
Desperate attempts to cause a miscarriage were more common when
abortion was a crime. Erica is a teenager, and her family would not
allow her to have an abortion. Only later in the pregnancy, when she
began to show, did she insist upon ending the pregnancy and then take
these extreme steps. This situation makes plain why parental
notification or permission should not be required for an abortion,
and why lack of access or funds should also not be deterrents.
In Texas, 93% of the 254 counties have no abortion provider,
making it difficult for people with limited resources (financial and
otherwise) to make use of health services. Only 4.6% of the abortions
in Texas were obtained by minors. According to Texas Public Health
records, of all abortions obtained, 74% are by unmarried women. We
don’t need statistics to know that an unmarried teen is likely to be
in most need of an abortion. The bigger picture is that 43% of
American women will have an abortion by the age of 45, and that no
one should find herself in Erica’s situation.
Why are murder charges being brought against the boyfriend,
Gerardo? He is a victim of legislators who want to criminalize
abortion. Recent laws have purported to give added protection to
pregnant women by penalizing those who harm a fetus by violent
attacks. California Sen. Dianne Feinstein’s alternative version of
the “Unborn Victims of Violence Act” proposed use of the term “fetus”
but the final bill deliberately used “unborn child.”
Anti-abortion leader Samuel Casey explained, “In as many areas as
we can, we want to put on the books that the embryo is a person ...
that sets the state for a jurist to acknowledge that human beings at
any stage of development deserve protection -- even protection that
would trump a woman’s interest in terminating a pregnancy.”
In the case of Gerardo and Erica, we see how these laws will be
twisted and used for purposes far different from protecting a woman
from violent criminal attack.
There is a small but disproportionately influential group of
people determined to refuse to allow a woman to have the legal right
to make her own choice about whether to have an abortion. But a
common ground that can be shared by both abortion-rights supporters
and anti-abortion advocates should exist in seeking to prevent
unwanted pregnancies and to reduce abortions. This view, articulated
by Catholics For a Free Choice leader Francis Kissling and endorsed
by Sen. Hillary Clinton and Newsweek columnist Anna Quindlen,
proposes widespread public agreement in areas such as support for
family planning, sex education, contraception, access to reproductive
healthcare, prenatal care and substance abuse programs.
Abortion-rights advocates can be genuinely concerned about
abortion being too prevalent, about some decisions to have an
abortion being made too casually or for very poor reasons, and the
difficulties or regrets some women and men may feel -- without
lessening their support for abortion as a legal right.
Gerardo and Erica urgently need education, counseling and many
other kinds of assistance. They do not need national publicity and
criminal court drama to serve the anti-abortion political agenda.
THE REV. DEBORAH BARRETT
Zen Center of Orange County
Costa Mesa
Despite the revulsion with which any sane person greets this
abominable act, I stand with those who do not subscribe to a right to
be born.
Western religious traditions have identified various points of
“ensoulment” and this mystery is best left as one of the secrets of
God. Judaism marks emergence from the mother as the moment when a
fetus becomes fully human. It does not accord the fetus rights from
the moment of conception or at any stage of development. It considers
the fetus to be a part of the mother and not a person entitled to be
born.
A “being” composed of 128 cells is not human, nor a citizen of the
United States. Conflicting religious positions on when the embryo
becomes fully human should remain in the realm of theology, not
public policy. Because an embryo is not a living person, there should
not be any penalty for the deliberate prevention of a fetus coming to
term. To my mind, the murder of Laci Peterson was not accompanied by
the murder of a separate person: the fetus she carried. There is no
parity between woman and fetus that offers equal religious and moral
worth to both.
Genesis speaks of man becoming a living being by virtue of having
the breath of life breathed into his nostrils. The term that
describes a human being is “nefesh,” and the fundamental quality of a
nefesh is breath. Since nefesh means human being, and since nefesh
means a person who breathes, then a fetus is not a nefesh, a human
being.
While there is considerable debate in legal circles over whether a
fetus is a human being with rights under the Constitution, and there
is abundant controversy in religious communities over when the embryo
becomes “ensouled” and thus attains personhood, there is no question
that the woman is a human being. While this case refers to a woman
who chose, I can only assume while in the depths of desperation, to
terminate her pregnancy in a particularly horrendous fashion,
criminal prosecution should not be the state’s response.
RABBI MARK S. MILLER
Temple Bat Yahm
Newport Beach
Because emotions rage at both ends of the continuum of
perspectives on abortion, I suspect that this will occasion a “Texas
showdown.”
Whether the law can be changed is a question for legislators and
lawyers. Whether Erica Basonia should be charged along with Jerry
Flores is a question for those who sit in judgment.
Regarding judgment, I fully expect that each and every one of us
will be surprised at the end of this body-bound life when we stand
before the Throne of Judgment. Some of us will be surprised that
there is such a judgment. Others will be surprised to learn who is
sitting on that throne. Most will be surprised that it is not a
Throne of Judgment but the Throne of Grace.
All of us will be wise to ponder now whether at that moment we
will ask for justice or beg for mercy. Justice rests on logic and is
something for which we should all work. Christians realize that grace
rests upon love and that, while justice teaches us, God’s graceful
mercy saves us and that the justice and mercy of the one on the
throne are ultimately one.
THE VERY REV. CANON
PETER D. HAYNES
Saint Michael & All Angels
Episcopal Parish Church
Corona del Mar
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