Hellish new comedy comes to SCR
Tom Titus
Ah, those 17th century Puritans. What a bunch of jokers. A real
bundle of laughs.
Well, not the real ones, of course -- not the sort Arthur Miller
wrote about in “The Crucible.” But the ones playwright Amy Freed is
concerned with in her latest epic, “Safe in Hell” -- that’s an
altogether different breed of pilgrim South Coast Repertory is giving
Freed her third world premiere (following “Freedomland” and “The
Beard of Avon”) and this one’s a satirical jab at the 1691 Mathers,
young preacher Cotton and his imposing fellow cleric father,
Increase. And it’s safe to say that Freed depicts the Salem witch
trials from a decidedly different vantage point than Miller did a
half century ago, though she bases the characters of Cotton and
Increase Mather on historically documented positions both men
assumed.
“Safe in Hell” doesn’t really focus on the trials any more than it
focuses on anything else in director David Emmes’ intellectually
rib-tickling production. Freed scatters her shot to administer
grazing wounds to the early colonists’ treatment of the Indians, and
vice versa, as well as the Puritan ethic and matters of the flesh,
with some contemporary references thrown in (Martha Stewart always is
an irresistible target) to spice up the mixture. It’s a lot to digest
in a few hours.
Freed’s dialogue shifts from the provincial to the contemporary at
the blink of an eye as characters offer observations like “whatever”
in the midst of an old English diatribe or one actor dismissing
another with the phrase, “You are the weakest link. Goodbye.” The
comedy is mostly of the subtle variety, but it draws a good deal of
satiric blood.
The Mathers, however, are the centerpieces and, as interpreted by
Graeme Malcolm (Increase) and Robert Sella (Cotton), both making
their SCR debuts, they’re a fairly typical representation of a
powerful father who doesn’t think his somewhat vacant son is ready
for prime time -- or, in this case, the big pulpit.
Malcolm is particularly earthshaking as the paternal figure,
filled with love but hardly admiration for his son’s attempts to fill
his shoes. Yet when the elder Mather falls ill, he has no choice but
to send a green young Cotton off to preside over the Salem situation.
Sella comes into his own at this point after projecting little
more than doltishness through most of the play. When the pair is
thrust together, Freed’s script crackles with ecclesiastical life,
but there’s a third cleric who nearly steals the show in Simon
Billig’s the Rev. George Doakes, an impressionable clergyman who
strives to better understand the native American population and ends
up going native.
Freed has based the fictional Doakes character on two real
figures, one of whom (the Rev. Samuel Parris) is a major character in
“The Crucible.” Thrusting him and his contrary religious views into
this nest of hidebound Puritans is a masterstroke, and Billig plays
his off-center character to the hilt.
Sharply defined supporting performances are rendered by Colette
Kilroy as Doakes’ overburdened wife, Hal Landon Jr. as “Indian
Roger,” a goofball savage, Don Took as a hard-nosed jurist and -- in
particular -- Tracey A. Leigh as a sharp-tongued slave girl called
Tituba, the same name Miller gave to a similar figure in “The
Crucible.”
Madison Dunaway and Elisa Richardson have some wild and wacky
moments as teenage girls feigning “possession” much as Miller’s
characters did. And Suzanne Jamieson impresses as an intellectually
challenged youngster.
Ralph Funicello’s ever-transforming scenic design provides an
excellent backdrop and Nephelie Andonyadis has designed some
eye-catching costumes (even for this period), with Billig’s final
outfit taking the comic cake.
“Safe in Hell” may require more than one viewing to fully
comprehend the comedy, and the irony, of Freed’s all-encompassing
script. It provides much food for thought along with the
knee-slapping humor at its South Coast Repertory birthplace.
* TOM TITUS reviews local theater for the Daily Pilot. His reviews
appear Fridays.
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