JOSEPH N. BELL -- The Bell Curve
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Two dear friends from France are visiting in our home, and the other
night we accompanied them to Pasadena to have dinner with their niece and
her boyfriend.
He turned out to be a native Cuban whose father and grandfather had both
been high in the Batista regime that was overthrown by Fidel Castro. His
family fled, and most of his upbringing took place in the United States.
He is currently working in some rarefied computer air I don’t understand
and speaks perfect and precise English.
The table talk got around to the plight of Elian Gonzalez, and our Cuban
dinner companion -- his name is Albert -- was perplexed. He had pretty
much bought into the U.S. government’s decision to send Elian home, but
then a discussion with his mother had left Albert confused and uncertain.
On this night, he was feeling the anger coming from the emigre Cuban
population in Miami that was firmly rooted in a profound hatred of Castro
and focused on keeping Elian in this country.
Albert’s mother had described rather graphically for him what Elian’s
life would be like back in Cuba. I have no idea whether this vision is
accurate or not, but Albert thinks it is and is thus troubled.
That’s understandable. What is considerably less understandable is that
U.S. foreign policy or enforcement of its domestic laws should be
influenced by emotional demonstrations against the application of those
laws when it seems to favor the regime from which the demonstrators fled.
The flap over Elian Gonzalez brings immediately to mind the many weeks of
near riots that took place in Orange County’s Little Saigon last year
when a shopkeeper displayed a Communist flag in his store window. These
demonstrations were sometimes violent and cost a good deal of taxpayers’
money to police and contain them.
The same principal issue was involved in both the Gonzalez and Little
Saigon demonstrations: hatred of a Communist regime that had forced the
demonstrators to leave their native lands.
But even though these people see themselves rightly as political
refugees, they are now citizen-residents of the United States, where the
issues and the laws may be quite different from those in the countries
they left.
In Little Saigon, the rights of the shopkeeper were protected by the
First Amendment to our Constitution. And in the Hernandez case, most
legal experts agree that our laws quite clearly require that Elian should
be returned to his father.
But fouling the air appreciably have been our own politicians, who have
never met an anti-communist cause they don’t mine for votes.
Both of our presidential aspirants are chasing Florida’s 25 electoral
votes by suggesting special legislation to protect Elian from his own
father while our courts at each new level support the parental position.
And in Orange County, a whole bevy of local politicians encouraged the
demonstrators rather than pointing out to them that the shopkeeper --
under our laws and regardless of his motives -- could fly any flag he
chose in his own store window.
Those who were offended were perfectly free to boycott the store and
encourage others to follow suit, but not to trample on the shopkeeper’s
rights by destroying his property, attacking him or preventing others who
felt differently from patronizing his store.
This, after all, is a nation that in the interests of protecting free
speech for everyone has allowed its citizens to call President Dwight
Eisenhower a “conscious agent of the Communist conspiracy,” advocate the
killing of homosexuals on radio talk shows alleged to be religious,
insist that the Holocaust never took place, publish manuals that describe
in detail how to make terrorist bombs and fly over a state capitol the
flag of a defeated rebellion rooted in human slavery.
Now these often absurd and sometimes dangerous excesses -- and we could
add many others -- may not be of much interest to the Cuban or Vietnamese
demonstrators. But like the millions of other Americans who came here
from other countries -- often as political refugees -- to contribute so
magnificently to this one, they must learn to understand and abide by the
laws of the country in which they have chosen to live.
And it doesn’t help matters when our own politicians are aiding and
abetting the demonstrators rather than trying to enlighten them on our
ground rules.
Many of us grew up on cowboy movies, and as a nation we’ve never quite
outgrown the white hat/black hat mentality. We also still have a strong
affinity for the underdog, the James Stewart character who takes on the
establishment and prevails against insuperable odds.
It’s easy in the examples noted above to put white hats on the
demonstrators and embrace them as underdogs. But real life doesn’t play
out quite that simply. Only for politicians looking for votes and
displaced people looking for revenge.
* JOSEPH N. BELL is a resident of Santa Ana Heights. His column appears
Thursdays.
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